Dr. Jasser Auda
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Tag: Methodology

Should Muslims in the North Fast 23 Hours a Day?

Summary This article surveys the different opinions regarding the maximum length of fasting for Muslims living in northern regions of the globe. My main concern is to ease the hardship that a sizeable population of Muslims may experience this year and in coming years as a result of fasting an exceptional number of hours. The point is to facilitate fasting during Ramadan and not to avoid fasting or to postpone it for another time or place. Many scholars have tried to answer the question of how long a Muslim should fast in the summer of the northern regions of the world (above 48 degrees latitude) as this article explains. Some recent fatwas have held that Muslims should fast between the (estimated) Fajr and the actual sunset, even if the number of hours is 23 out of 24, or make up for the days in another season or region if people find it too hard to fast. This article critiques these fatwas and presents a number of prominent contemporary opinions that better fulfil the objectives/maqasid of Ramadan.   Introduction This year, northern regions (i.e. above 48 degrees latitude) will experience excessively long fasts due to daylight calculations. In these parts of the world the period between the (estimated) Fajr time and the actual sunset ranges between 18 and 23 hours throughout the month of Ramadan. Several mainstream fatwas have concluded that...

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Ibn Atta’ on Keeping Priorities Straight

In his well-known book, Al-Hikam (Words of Wisdom), sheikh Ahmad Ibn `Ataa’illah As-Sakandari says: A sign of following one’s whims is to be active with optional good deeds while being lazy with required obligations. The next step in our journey to Allah requires sound knowledge and deep understanding. The Prophet (Allah’s peace and blessings be upon him) said: “If Allah wishes good for someone, He grants him knowledge (fiqh) of the faith”. (Al-Bukhari) Knowledge (fiqh) is not only about the judicial rulings pertaining to the practical rituals and social aspects. In principle, fiqh means the deep understanding and full comprehension of the Islamic law and its different rulings. This deep understanding of the Islamic law is very important in our journey to Allah.In Islamic law, there are principals (usul) and secondary issues (furu`). Principals have priority over secondary issues. There are required obligations and optional good deeds. Obligations have priority over optional deeds. There are major sins and minor sins. Major sins take priority, in terms of avoiding them, over minor sins. The action of the heart is more important than the action of other organs of the body, and thus has higher priority. The sin committed in the heart is more dangerous than the sin committed by the other organs. And so on. One should be aware of those differences and their implications; otherwise, he/she will be following whims and not a...

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Book Launch: SouthAfrican edition, Maqasid as Philosophy

A presentation about the book, Maqasid al Shariah : As Philosophy of Islamic Law – Jasser Auda: the experience with its translations, the objectives of the book: reconstructing Usul via maqasid, updating Usul with contemporary philosophy, blurring the line between law/fiqh and thought/fikr, and proposing a systems approach to maqasid as a methodology of renewal in Islamic...

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